The article is concerned primarily with Maulana Azad's early political and theological writings with a view to understanding his positions on Islam and the non-Islamic religions. It opens with a brief description of his discussion of Mughal history and religious culture, and then notes his portrayal of Shaikh Ahmad Sirhindi (d. 1624) as an exemplary political figure, who raised his voice against Akbar's heresy. This portrayal has had a significant historiographical afterlife. Several modern scholars followed Azad's reading. The article asks whether Azad was truly the first to have such a view of the saint, and thereby influenced the modern writings on Mughal India. We will notice that Sirhindi was already portrayed as a political figure in the Mughal-era historical accounts devoted to him. Azad only chose to work within a certain memory of Sirhindi—but why did he choose to use an earlier tradition and not a purely religious interpretive framework of his own for analysing and presenting the saint's position? The article examines Azad's rationale for such a portrayal in light of his political concerns. It then discusses in some depth the theological discourses in his Tazkira and the early issues of Al-Hilāl.